1.0Smithsonian's National Museum of Asian Arthttps://asia-archive.si.edu/ko/wordpressconciergehttps://asia-archive.si.edu/ko/author/wordpressconcierge/Yogic Identities: Tradition and Transformation - Smithsonian's National Museum of Asian Artrich600338<blockquote class="wp-embedded-content" data-secret="40sczwwBaa"><a href="https://asia-archive.si.edu/ko/essays/yogic-identities/">Yogic Identities: Tradition and Transformation</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://asia-archive.si.edu/ko/essays/yogic-identities/embed/#?secret=40sczwwBaa" width="600" height="338" title="“Yogic Identities: Tradition and Transformation” — Smithsonian's National Museum of Asian Art" data-secret="40sczwwBaa" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script>
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https://asia.si.edu/wp-content/uploads/2017/06/main.jpg36482736James Mallinson Introduction The earliest textual descriptions of yogic techniques date to the last few centuries BCE and show their practitioners to have been ascetics who had turned their backs on ordinary society.1 These renouncers have been considered practitioners of yoga par excellence throughout Indian history. While ascetics, including some seated in meditative yoga postures,2 ...